January 16, 2021


Dambela Blog

Obasanjo narrate how Bajowa saved him from being killed in 1976 Coup d’etat

2 min read

Chief Olusegun Obasanjo, formal Nigeria president on Sunday narrated how he survived the February 1976 military coup d’etat, involving Lieutenant Colonel Buka Dimka.

Obasanjo said that he was saved indirectly by General Olu Bajowa (retd.) from being killed in the 1976 millitary coup.

Obasanjo gave the revelation at the celebration of the 80th birthday of General Bajowa held in Igbotako, Okitipupa Local Government Area of Ondo State.

He described Bajowa, a former Commandant, Command and Staff College, Jaji, as a respectful and cultured man.

Obasanjo said, “When Dimka coup came, if Bajowa had not been what he is, I would have gone with the coup.

Bajowa is very respectful; he is very conscious of our culture. He had a child, a boy, and wanted to name the child after me. He had to call me early in the morning, that morning Dimka struck.

Due to Bajowa said he was coming, I had to wait a little bit. I waited beyond the time I would have gone out. Banjowa then came, he made the request and I granted the request.

“So, I was a little bit late in going on the route that I normally took to work. And Reinumuje went ahead of me and they thought it was me and they shot his car. They shot his car, Murtala was shot. Indirectly, that is how Bajowa saved my life.”

Describing Bajowa as a performing soldier, he revealed that Bajowa performed very well when he (Obasanjo) drafted him to go and lead 11 Battalion during the nation’s civil war.

Earlier, the state governor, Mr Rotimi Akeredolu, had called on owners of local radio stations in the state to dwell more in educating and disseminating information in local languages.

He made the call while inaugurating a new radio station in commemoration of the 80th birthday of General Bajowa(retd.), at Okitipupa. The station is founded by Bajowa.

In his address, Bajowa explained that the aim of establishing the radio station was “to complement the effort of government in reviving and prompting Ikale, Ilaje, Ijaw-Apoi and Ijaw-Arogbo culture, tradition, custom and by extension the Yoruba heritage, which are now becoming abandoned or extinct.

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